Showing posts with label bad faith. Show all posts
Showing posts with label bad faith. Show all posts

Friday, August 4, 2017

On Comparing Existentialism and Stoicism

This summer, I went on one camping trip with a book on Stoicism, then another camping trip with a book on Existentialism, and I was intrigued by the many similarities. Then I came across this video that has some overlap with what I had noticed. As they say in the video, Massimo Pigliucci (MP) on Stoicism and Skye Cleary (SC) on Existentialism, both are philosophies that offer a way to live instead of just a way to think about the world. I'm putting it all together here with quotes (names linked to sources) to sort it out for myself. I'm just thinking out loud here. This is too long for any normal person to want to read.

These are both philosophies that allow surveyors to pick and choose from variations on a theme as neither has one authoritative dude overriding all others, and, it would appear, few of the big guns cared to adopt either label anyway. For the Stoics, defining yourself as one is avoided because it's pretentious. In The Role Ethics of Epictetus, it's clarified that we are simultaneously different things, and how we play each role is more important than what our roles are. The roles are often not our choice, but how we do them are, i.e. whether or not we're a virtuous son, mother, teacher, or waiter (MP). For Existentialists, we can't be defined by the roles we take on because we're more than the mere facts about ourselves (SC), so labels become meaningless.

Wednesday, July 18, 2012

An Impressive Stupidity: On Sartre and Syria

I don't have a background in English literature, yet I just spent a semester teaching it - poorly.  And it struck me why I love philosophy and hated English.  During my semester I had many instances of doubt in my understanding of certain texts, and I didn't hesitate to ask colleagues for help.  The palm-to-forehead reactions at my ignorance was a set-back. It was insisted that either I DO understand it - surely I must by this point- but somehow I just don't recognize that understanding, or I should ignore this line of questioning completely and focus on the issues in the plot-line.  And I realized that if in studying English I suggest that I don't really grasp the symbolism or the connections in a simpler Shakespearian comedy, it's embarrassing, but if in studying philosophy I'm not entirely solid on Sartre's phenomenology, it's a much more impressive stupidity.  And because of that, I think, we're more free to discuss it at length and really get to the bottom of some understanding of it allowing for the possibility that we might not entirely understand - or I might not.