Thursday, August 31, 2017

On Antifa Methods

It's not just Tina Fey who's getting lambasted for promoting this position,
"I really want to say, to encourage all good sane Americans, to treat these rallies this weekend like the opening of a thoughtful movie with two female leads: Don't show up. Let these morons scream into the empty air."
Now it's Chomsky and Hedges as well. We can pretty quickly write-off a comedian's suggestion, but it should give one pause when bigger thinkers repeat the idea. It should, I think. It's not for some, though, who insist Chomsky and Hedges are no longer on the left or are no longer liberal or are finally showing their true liberalism, and they toss them aside in favour of more agreeable opinions on the matter. I'm so confused about what 'left' and 'liberal' mean these days that I'm just going to leave that bit alone to look at their arguments.

Matt Sedillo argues,
"The threat is real, so must the resistance be. If we are to transform society more work than this need be done. If we are to prevent self deputizing death squads from roaming the street they must fear public gathering. There is no way around this and there is no reason to think of this work as mutually exclusive. Liberalism by definition is counterrevolutionary. In times of crisis it calls for the pacification of struggle and the return to normalcy. It posits that both right wing calls for ethnic cleansing and the resistance to that as equally menacing to the liberal order of society....Chris Hedges gave “many sides, many sides” presentation of much of the 20th century in order to attack the idea of revolution from below....False equivalencies spread confusion. Confusion strengthens the fascists. Liberalism is a death cult. Chris Hedges is a public menace."

We should never blindly follow a voice, but nor should we, as I remarked about Freud in a previous post, toss them out entirely because they no longer support our side of an issue. We have to take the time to explore their arguments individually. I often applaud Hedges, but I'm also clear when he's wrong. And I don't think he's mistaken here.

In the article being discussed, as elsewhere, Hedges doesn't attack the idea of revolution from below nor call for the pacification of struggle. He's consistently argued for a revolution from below for years.

In January he wrote,
"When a tiny cabal seizes power—monarchist, communist, fascist or corporate—it creates a mafia economy and a mafia state. Donald Trump is not an anomaly. He is the grotesque visage of a collapsed democracy. ...Our only hope now is an unwavering noncooperation with the systems of corporate control. We must rebuild … democratic institutions from the ground up. We must not be seduced into trusting the power elites, including the Democratic Party, whose seven leading candidates to be the next chair of the Democratic National Committee demonstrated the other night at George Washington University that they have no interest in defying corporate power or backing democratic populism. We must also acknowledge our own failures on the left, our elitism, arrogance and refusal to root our politics locally in our communities. Rosa Luxemburg understood that unless we first address the most pressing economic and physical needs of the destitute we will never gain credibility or build a resistance movement. Revolt, she said, is achieved only by building genuine relationships, including with people who do not think like us. Revolt surges up from below, exemplified by the water protectors at Standing Rock. Politics is a game of fear. Those who do not have the ability to make power elites afraid do not succeed."
 And in his book, Wages of Rebellion, he wrote,
"The message of the rebel is disturbing because of the consequences of the truth he or she speaks.....To accept that nearly all forms of electronic communication are captured and stored by the government is to give up the illusion of freedom (213). The moral life, celebrated only in the afterglow of history and often not celebrated at all, is lonely, frightening, and hard... The rebel knows the odds. To defy radical evil does not mean to be irrational. It is to have a sober clarity about the power of evil and one's insignificance and yet to rebel anyway. To face radical evil is to accept self-sacrifice (215). Those with sublime madness accept the possibility of their own death as the price paid for defending life. This curious mixture of gloom and hope, of defiance and resignation, or absurdity and meaning, is born of the rebel's awareness of the enormity of the forces that must be defeated and the remote chances for success. "Hope is definitely not the same thing as optimism," Havel wrote. "It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out." (219).

He's not advocating pacifism. But, as he clarifies in the article Sedillo aims to dismantle, he wants the revolution to be in the right direction. This right/left fight is separating communities, so fostering it will only further dissolve into in-fighting. Instead, we need to revolt against the powers that have made so many destitute and angry and frightened in the first place. We need to remember who the real enemy is:
It was inevitable that we would reach this point. The corporate state has seized and corrupted all democratic institutions, including the two main political parties, to serve the interests of corporate power and maximize global corporate profits. There is no justice in the courts. There is no possibility for reform in the legislative bodies. The executive branch is a dysfunctional mess headed by a narcissistic kleptocrat, con artist and pathological liar. Money has replaced the vote. The consent of the governed is a joke. Our most basic constitutional rights, including the rights to privacy and due process, have been taken from us by judicial fiat. The economically marginalized, now a majority of the country, have been rendered invisible by a corporate media dominated by highly paid courtiers spewing out meaningless political and celebrity gossip and trivia as if it were news. The corporate state, unimpeded, is pillaging and looting the carcass of the country and government, along with the natural world, for the personal gain of the 1 percent. It daily locks away in cages the poor, especially poor people of color, discarding the vulnerable as human refuse.
While he does show how the left mirrors the right, it's not the same message as Trump proposed. Hedges is very clear that the sides are dramatically mismatched:
"The alt-right is bankrolled, after all, by the most retrograde forces in American capitalism. It has huge media platforms. It has placed its ideologues and sympathizers in positions of power, including in law enforcement and the military. And it has carried out acts of domestic terrorism that dwarf anything carried out by the left. White supremacists were responsible for 49 homicides in 26 attacks in the United States from 2006 to 2016, far more than those committed by members of any other extremist group, according to a report issued in May by the FBI and the Department of Homeland Security. There is no moral equivalency between antifa and the alt-right. But by brawling in the streets antifa allows the corporate state, which is terrified of a popular anti-capitalist uprising, to use the false argument of moral equivalency to criminalize the work of all anti-capitalists."
These protests are a distraction from the real problem:
"Street clashes do not distress the ruling elites. These clashes divide the underclass. They divert activists from threatening the actual structures of power. They give the corporate state the ammunition to impose harsher forms of control and expand the powers of internal security....The focus on street violence diverts activists from the far less glamorous building of relationships and alternative institutions and community organizing that alone will make effective resistance possible. We will defeat the corporate state only when we take back and empower our communities, as is happening with Cooperation Jackson, a grass-roots cooperative movement in Jackson, Miss. As long as acts of resistance are forms of personal catharsis, the corporate state is secure. Indeed, the corporate state welcomes this violence because violence is a language it can speak with a proficiency and ruthlessness that none of these groups can match....Political change doesn’t come from feeling individually validated. It comes from collective action and organization within the working class. That means creating new institutions that meet our needs and defend against oppression."
And, most importantly, he's concerned that the antifa support will lead to worse outcomes.
Antifa activists filled the vacuum left by a passive police force, holding off neo-Nazi thugs who threatened Cornel West and clergy who were protesting against the white nationalist event. This was a propaganda coup for antifa, which seeks to portray its use of violence as legitimate self-defense. Protecting West and the clergy members from physical assault was admirable. But this single act no more legitimizes antifa violence than the turkeys, Christmas gifts and Fourth of July fireworks that John Gotti gave to his neighbors legitimized the violence of the Gambino crime family. Antifa, like the alt-right, is the product of a diseased society....It is a short series of steps from bats and ax handles to knives to guns...This violence-as-beauty rhetoric is at the core of these movements. It saturates the vocabulary of the right-wing corporate oligarchs, including Donald Trump. Talk like this poisons national discourse. It dehumanizes whole segments of the population. It shuts out those who speak with nuance and compassion, especially when they attempt to explain the motives and conditions of opponents. It thrusts the society into a binary and demented universe of them and us. It elevates violence to the highest aesthetic. It eschews self-criticism and self-reflection. It is the prelude to widespread suffering and death. And that, I fear, is where we are headed.

Aviva Chomsky, Noam's daughter, clarifies a similar concern significantly more succinctly:
"Much of this bipartisan coalition focuses on individual, extreme, and hate-filled mobilizations and rhetoric, rather than the deeper, politer, and apparently more politically acceptable violence that imbues United States foreign and domestic policy in the 21st century....Protesters are eager to expend extraordinary energy denouncing these small-scale racist actors, or celebrating vigilante-style responses. But what about the large-scale racist actors? There has been no comparable mobilization, in fact little mobilization at all, against what Martin Luther King called “the greatest purveyor of violence in the world today”—the United States government....

Over the years I have come to see more and more of what Adolph Reed calls “posing as politics.” Rather than organizing for change, individuals seek to enact a statement about their own righteousness. They may boycott certain products, refuse to eat certain foods, or they may show up to marches or rallies whose only purpose is to demonstrate the moral superiority of the participants. White people may loudly claim that they recognize their privilege or declare themselves allies of people of color or other marginalized groups. People may declare their communities “no place for hate.” Or they may show up at counter-marches to “stand up” to white nationalists or neo-Nazis. All of these types of “activism” emphasize self-improvement or self-expression rather than seeking concrete change in society or policy. They are deeply, and deliberately, apolitical in the sense that they do not seek to address issues of power, resources, decision making, or how to bring about change.

Let us be very clear. The white nationalists who marched in Charlottesville, hate-filled and repugnant as their goals may be, are not the ones responsible for the U.S. wars on Iraq, Syria, and Yemen. They are not responsible for turning our public school system over to private corporations. They are not responsible for our separate and unequal health care system that consigns people of color to ill health and early death. They are not the ones foreclosing and evicting people of color from their homes. They are not the authors of neoliberal capitalism with its devastating effects on the poor around the planet. They are not the ones militarizing the borders to enforce global apartheid. They are not behind the extraction and burning of fossil fuels that is destroying the planet, with the poor and people of color the first to lose their homes and livelihoods. If we truly want to challenge racism, oppression, and inequality, we should turn our attention away from the few hundred marchers in Charlottesville and towards the real sources and enforcers of our unjust global order. They are not hard to find."

And Noam adds this very brief bit of analysis,
"[Antifa is] a major gift to the Right, including the militant Right, who are exuberant....What they do is often wrong in principle – like blocking talks – and [the movement] is generally self-destructive....When confrontation shifts to the arena of violence, it's the toughest and most brutal who win – and we know who that is....That's quite apart from the opportunity costs – the loss of the opportunity for education, organizing, and serious and constructive activism."

We've got to keep our heads, stick together, and recognize the real issues and real solutions instead of getting sucked into this burgeoning development of street violence. Refusing to fight on the street is not the same as cowering. It's a matter of recognizing the futility of that battle and focusing instead on the provocateurs of this mess.


ETA: Hedges responds to criticism of his column:

   

6 comments:

The Mound of Sound said...

What are the "real solutions"? Where do we find them? When will they show up? How?

What will staying at home, mute, achieve? How much good did it do before these anti-fa types took to the streets? Did it prevent the militarization of America's police forces? Did it operate as a counterweight to the Tea Party movement that elected Donald Trump? Did it restrain the radical rightwing in all its permutations?

America has become a fascist state. http://the-mound-of-sound.blogspot.ca/2017/08/krugman-fascist-state-of-america.html Paul Krugman merely restates the obvious. There are many parallels one could draw between the changes now being implemented in the U.S. and those that were seen in Germany in the 30s. Much of the Brown Shirt movement was focused on vivid public displays that were much too rarely opposed.

Bear in mind that we're witnessing a coalescence of once disparate forces - the Klan, the alt-right, the neo-Nazis - with a great deal of support from the Tea Party crowd. Again it's reminiscent of the events that wracked Germany in the 30s.

Anti-fa is not dividing America. The U.S. is already hopelessly divided and has been for years. It's thought by some to be as divided as it has been going back to the Civil War. Anti-fa didn't do that any more than Chomsky or Hedges prevented it. Pretending that laying low will somehow restore a state of affairs that has been cold and lifeless for the past several years is capitulation. That, it seems, is America's destiny and may lead the U.S. into a neo-feudal era in which the last vestiges of liberal democracy are swept aside by oligarchy.

Lorne said...

I must admit that the idea of not counter protesting such displays has entered my mind, but I quickly rejected that as a viable option, since it could convey acquiescence or, even worse, agreement with the fascists' message.

What I feel absolutely no ambivalence about is that those protesting against fascists must condemn the use of violence on their side. It serves nothing more than to allow the supremacists to parade about as victims, and tarnishes the the efforts of those who are taking a principled and very necessary stand.

Marie Snyder said...

I don't think any of them suggest staying home mute or laying low. That's not the only alternative to not getting involved in the street violence. And in one of the articles I linked to, it advocates peaceful marches at different times or places to clarify the numbers that are fighting the governmental policies that increase the rates poverty and potential for war. Antifa didn't start the separation, but the situation doesn't help bind the nation either, and that needs to be the focus.

But it's true it's not clear the path we take out of here. Hedges, at one of his talks, said we each have to find what we can do to overthrow the neo-liberal agenda. For me, and I think for you, it's about bringing awareness to the way it all works. And I agree democracy has been largely lost. And that's what we need to fight for.

The Mound of Sound said...

NYT columnist, Charles Blow, believes Trump's relationship with the radical right has a sinister purpose:

"I think that Trump is raising an army, whether or not he would describe it as such, and whether or not those being involved recognize their own conscription. This is not a traditional army, but it is an army no less.

"And, when I say army, I’m not speaking solely of armed militia, although there is a staggering number of guns continuously being put into circulation. As the N.R.A.’s Institute for Legislative Action wrote in June: “Each month of Trump’s presidency has seen over two million firearm-related background checks. Only in 2016, when Americans faced losing their Second Amendment rights forever, did the F.B.I. run more checks during a January to April period.” I’m also talking about the unarmed, but unwavering: the army of zombie zealots.

"How do you raise an army?

"You do that by dividing America into tribes and, as “president,” aligning yourself with the most extreme tribe, all the while promoting militarization among people who support you.

"You do it by worshiping military figures and talking in militaristic terms.

"You reverse Barack Obama’s executive order on gun control. As PolitiFact put it: “Obama’s order made it mandatory for the Social Security Administration to release information about mentally ill recipients of Social Security benefits. This information would then be included in background checks, essentially prohibiting people with mental illnesses to buy guns.”

"You cozy up to police unions and encourage police brutality.

"You do this by rescinding Obama-era limits on the militarization of police departments; a move that, according to The New York Times, allows these departments “access to military surplus equipment typically used in warfare, including grenade launchers, armored vehicles and bayonets.”

"You do this by defending armed white nationalists and Nazis in Charlottesville.

"You do this by defending monuments of Confederates who fought to preserve the noxious institution of slavery, and you do it by tweeting the coded language of white supremacists: “Sad to see the history and culture of our great country being ripped apart with the removal of our beautiful statues and monuments.”
...

"And why raise this army? Again, I have a theory.

"Should something emerge from the Robert Mueller investigation — an investigation that is continuing unabated even as Harvey rages — that should implicate Trump and pose a threat to the continuation of his tenure, Trump wants to position any attempt to remove him as a political coup. His efforts to delegitimize the press are all part of this because one day the press may have to deliver ruinous news.

"In that scenario, Trump knows that the oligarchs and establishment Republicans would be quick to abandon him. Their support isn’t intrinsic; it’s transactional. But the base — the market — the ones with guns as well as those who are simply excited, the die-hards, the ones he keeps appealing to and applauding, will not forsake him. They see attacks on Trump as attacks on themselves.

"Trump is playing an endgame. In the best-case scenario, these die-hards are future customers; in the worst, they are future confederates.

"If these people should come to believe — as Trump would have them believe — that establishment systems have unfairly and conspiratorially acted to remove from office their last and only champion — another thing Trump would have them believe — what will they do?

"What would Trump’s army do if he were compelled to leave but refused to graciously comply?"

The Mound of Sound said...

You might want to check out NYT columnist, Charles Blow's take on Trump's relationship with the white supremacists, white nationalists, KKK, NRA and their ilk. Blow suggests they may be the foundation for something akin to the Brown Shirts, especially if Mueller's investigations lead to impeachment:

"Trump is playing an endgame. In the best-case scenario, these die-hards are future customers; in the worst, they are future confederates.

"If these people should come to believe — as Trump would have them believe — that establishment systems have unfairly and conspiratorially acted to remove from office their last and only champion — another thing Trump would have them believe — what will they do?

"What would Trump’s army do if he were compelled to leave but refused to graciously comply?"

https://www.nytimes.com/2017/08/31/opinion/trump-harvey-storm-army.html?rref=collection%2Fcolumn%2Fcharles-m-blow&action=click&contentCollection=opinion&region=stream&module=stream_unit&version=latest&contentPlacement=1&pgtype=collection

"How do you raise an army?

"You do that by dividing America into tribes and, as “president,” aligning yourself with the most extreme tribe, all the while promoting militarization among people who support you.

"You do it by worshiping military figures and talking in militaristic terms.

"You reverse Barack Obama’s executive order on gun control. As PolitiFact put it: “Obama’s order made it mandatory for the Social Security Administration to release information about mentally ill recipients of Social Security benefits. This information would then be included in background checks, essentially prohibiting people with mental illnesses to buy guns.”

"You cozy up to police unions and encourage police brutality.

"You do this by rescinding Obama-era limits on the militarization of police departments; a move that, according to The New York Times, allows these departments “access to military surplus equipment typically used in warfare, including grenade launchers, armored vehicles and bayonets.”

You do this by defending armed white nationalists and Nazis in Charlottesville.

Marie Snyder said...

That's a good, but frightening, article, but it doesn't sway my position. As Chomsky said, "When confrontation shifts to the arena of violence, it's the toughest and most brutal who win – and we know who that is." Turning up at rallies isn't going to stop them; it's going to get more people killed. And when antifa protesters get violent, then, as Lorne said, it allows the neo-Nazis to look like victims.

But, I suppose, at this point, what else is there? I'll conceded that it's not a wise choice, but a desperate one made as a last resort. What else is there when he not only controls gun legislation and can act to overtly promote corporate interests, and not only does his have access to sweeping surveillance, but he plays a part in education and has untethered access to media exposure of his fucked up views. Some states are taking climate change out of science curricula, which isn't his doing directly, but when the president's position is clear that climate change isn't a concern, and that racism and sexism are perfectly acceptable, it opens up the floodgates to deniers and bigots. I'd like to think that with enough education and media, we can change minds, but it's an enormous fight against a monopoly of corporate run everything. The ignorance and misunderstanding of the system that has impoverished them is staggering. And now that aggressions have been unleashed, they will be all the harder to contain. Is it possible to re-teach an angry mob who have made a solid decision to go down the path of a final solution? From my vantage point in a high school, it seems it's only the late-night comedians, the court jesters of our day, who are making any inroads into educating the masses. (The best example perhaps is John Oliver's interview with Snowden).

The government is saturated with corporate money. It will take an overhaul to rid them of the Koch's influences even long after Trump is gone. Hedges suggests joining or developing communitarian organizations that avoid capitalistic attitudes enough to provide charitably - and there are many out there. We need to help them grow. And we need to be there to protest every time the state makes questionable arrests or questionable pardons. It's about taking back democracy, rather than fighting neighbours who have been brainwashed to believe a warped reality.

Something like that.