I went to see this at the Perimeter Institute last night, and was so excited to meet the star of it, Caleb Behn, Eh-Cho Dene and Dunne-Za hunter, fisher, activist, and lawyer. Unfortunately, he cancelled. It was disappointing, but the film made it clear that he's a seriously busy guy! It was worth going to see the film anyway.
It's a perfect film for my Native Studies class. It brings in the notion of a split identity, of the relationship with the environment, the need to regain legal control over the areas being destroyed, and the challenge of putting it all together.
Behn's parents are polar opposites: his dad endured the residential school system and spoke at the Truth and Reconciliation Commission, and his mom is the highest ranking female executive at an oil and gas company. He's trying to cope with a system that destroyed his people, and she's trying to change the system from within. They divorced when Behn was ten, which he refers to as the first great break in his life.
The film lets us dwell on some beautiful scenery juxtaposed with concerns about checking game for contamination before eating it and the quickly dwindling number of animals to hunt. Behn lives in Northeastern B.C., land covered by Treaty 8, and the third largest hydrocarbon deposit in BC. It took 88 years to turn the pristine land into an industrial wasteland. The area is rife with cancers and birth defects.
The bulk of the film is about the treaty obligation required of any corporation or government entity to consult with Indigenous peoples on any action that could impede their rights. But they reveal that most of the consultations were for show, a quick by-the-way long after all the paperwork was completed with little in the way of real information provided to allow impacted groups to make an informed decision. Behn's grandfather commented that the government "makes the words dance on paper."
At this point one gets the sense that it's all so much about money and greed. The energy corporations rubber stamp the consultation and, in one historic day, they were able to make $476,000,000. Fracking is facilitating a new land rush. Behn relates, "They came for the trees, then the gold, the fur, the children, the oil, and now the gas." The government propaganda ads suggest that washing a car near the roadway is worse for the groundwater than pumping chemicals and fresh water down 2.5 km for the shale gas, leaving behind tailing ponds that end up back in the water system. The oil and gas company activities are regulated by their own industry. And LNG (Liquified Natural Gas) is being targeted for international markets in Asia. It's not about the jobs; it's about the fortunes they'll make. The attitude is one of getting not just what we need to survive, but as much as we possibly can - in the words of Rich Coleman, "to win this race before the rest of the world." Except the faster we extract, the faster we destroy our own land.
The film brought in many voices to add to Behn's experiences. Hydrologist Gilles Wendling explained that nobody has clearly examined exactly where the waste water goes. Dr. Robert Howarth, Professor of Ecology and Environmental Biology at Cornell warned that LNG emissions will soon rival the tar sands. An industry spokesperson from CAPP suggested that gas below the earth is a gift from the creator, and she explained that the industry will shut down a fracking site in a minute if there's any problems - except they never have despite all the many concerns raised. If they destroy the headwaters of the Tahltan River, they will destroy everything downstream.
Behn had only positive things to say about the good heart of the people working on the ground in the industry. It reminded me of Julia Butterfly Hill, two years up a tree to save it from logging, explaining how fond she grew of the loggers, reminding us that we need to change the system, not demonize the players:
But many of the workers on fracking sites are itinerant who move on after 4-6 weeks to another of the 28,000 wells in B.C. The landscape is disappearing under the weight of one proposal after another, a death by 1,000 cuts.
Behn was able to speak at a moratorium on fracking and realized, "If we get this dialogue wrong, things will be very very dangerous in our territory." His speech was well-received, but then they moved on to the next item on the agenda. "There's so much more to politics than speeches and young people raising their voices." It's hard to get our heads around the slippery inner workings of the system.
The film also raised some interesting psychological issues about suffering, authenticity, and the burden of fame. Behn was born with a cleft palate, and he believes it made him more empathetic towards others. I've often commented to classes about the number of famous activists who were raised with some type of early hardship. Behn suggests it's good to have suffered: "Sometimes pain can be good." Personal pain can open our hearts to others in a way that might not be reached if we've never been a little cracked. Behn grapples with his own authenticity as he recognizes the benefits he's had from having a mom in this lucrative industry. And some of the Indigenous protesters insist that "you can't tear down the master's house with the master's tools" because he has a law degree from their universities. There's a split between the old traditions and modern day culture that's hard to bridge. And Behn is startlingly honest discussing his new fame as an activist, how girls made themselves available and he didn't always act honourably: "Relationships are the clearest expression of my failures as a man." The film did a brilliant job of getting us to really understand the complex experience of fractured people, of all of us.
I didn't leave the film feeling any better about the world, but I felt less alone in the fight, and really really lazy for the pittance I offer compared to the men and women on the front lines.
It's a perfect film for my Native Studies class. It brings in the notion of a split identity, of the relationship with the environment, the need to regain legal control over the areas being destroyed, and the challenge of putting it all together.
Behn's parents are polar opposites: his dad endured the residential school system and spoke at the Truth and Reconciliation Commission, and his mom is the highest ranking female executive at an oil and gas company. He's trying to cope with a system that destroyed his people, and she's trying to change the system from within. They divorced when Behn was ten, which he refers to as the first great break in his life.
The film lets us dwell on some beautiful scenery juxtaposed with concerns about checking game for contamination before eating it and the quickly dwindling number of animals to hunt. Behn lives in Northeastern B.C., land covered by Treaty 8, and the third largest hydrocarbon deposit in BC. It took 88 years to turn the pristine land into an industrial wasteland. The area is rife with cancers and birth defects.
The bulk of the film is about the treaty obligation required of any corporation or government entity to consult with Indigenous peoples on any action that could impede their rights. But they reveal that most of the consultations were for show, a quick by-the-way long after all the paperwork was completed with little in the way of real information provided to allow impacted groups to make an informed decision. Behn's grandfather commented that the government "makes the words dance on paper."
At this point one gets the sense that it's all so much about money and greed. The energy corporations rubber stamp the consultation and, in one historic day, they were able to make $476,000,000. Fracking is facilitating a new land rush. Behn relates, "They came for the trees, then the gold, the fur, the children, the oil, and now the gas." The government propaganda ads suggest that washing a car near the roadway is worse for the groundwater than pumping chemicals and fresh water down 2.5 km for the shale gas, leaving behind tailing ponds that end up back in the water system. The oil and gas company activities are regulated by their own industry. And LNG (Liquified Natural Gas) is being targeted for international markets in Asia. It's not about the jobs; it's about the fortunes they'll make. The attitude is one of getting not just what we need to survive, but as much as we possibly can - in the words of Rich Coleman, "to win this race before the rest of the world." Except the faster we extract, the faster we destroy our own land.
The film brought in many voices to add to Behn's experiences. Hydrologist Gilles Wendling explained that nobody has clearly examined exactly where the waste water goes. Dr. Robert Howarth, Professor of Ecology and Environmental Biology at Cornell warned that LNG emissions will soon rival the tar sands. An industry spokesperson from CAPP suggested that gas below the earth is a gift from the creator, and she explained that the industry will shut down a fracking site in a minute if there's any problems - except they never have despite all the many concerns raised. If they destroy the headwaters of the Tahltan River, they will destroy everything downstream.
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| Little Tahltan River |
Behn had only positive things to say about the good heart of the people working on the ground in the industry. It reminded me of Julia Butterfly Hill, two years up a tree to save it from logging, explaining how fond she grew of the loggers, reminding us that we need to change the system, not demonize the players:
But many of the workers on fracking sites are itinerant who move on after 4-6 weeks to another of the 28,000 wells in B.C. The landscape is disappearing under the weight of one proposal after another, a death by 1,000 cuts.
Behn was able to speak at a moratorium on fracking and realized, "If we get this dialogue wrong, things will be very very dangerous in our territory." His speech was well-received, but then they moved on to the next item on the agenda. "There's so much more to politics than speeches and young people raising their voices." It's hard to get our heads around the slippery inner workings of the system.
The film also raised some interesting psychological issues about suffering, authenticity, and the burden of fame. Behn was born with a cleft palate, and he believes it made him more empathetic towards others. I've often commented to classes about the number of famous activists who were raised with some type of early hardship. Behn suggests it's good to have suffered: "Sometimes pain can be good." Personal pain can open our hearts to others in a way that might not be reached if we've never been a little cracked. Behn grapples with his own authenticity as he recognizes the benefits he's had from having a mom in this lucrative industry. And some of the Indigenous protesters insist that "you can't tear down the master's house with the master's tools" because he has a law degree from their universities. There's a split between the old traditions and modern day culture that's hard to bridge. And Behn is startlingly honest discussing his new fame as an activist, how girls made themselves available and he didn't always act honourably: "Relationships are the clearest expression of my failures as a man." The film did a brilliant job of getting us to really understand the complex experience of fractured people, of all of us.
I didn't leave the film feeling any better about the world, but I felt less alone in the fight, and really really lazy for the pittance I offer compared to the men and women on the front lines.
