Friday, April 24, 2026

The Unknowable and Inevitable Mourning

I’m curious about the intersection of psychology, philosophy, and spirituality, and the more I read, the more closely they all appear to intertwine until they’re sometimes indistinguishable. 

Buddhism overlaps with Stoicism, which influenced Albert Ellis’s REBT (then CBT and all its variations). They dig down to acknowledge and question mistaken core beliefs. Plato inspired some of Freud’s work, which mixed with Sartre and Camus to become the existential psychotherapy of Irvin Yalom and Otto Rank. They have a focus on the acceptance of death, which comes back around to the Buddhist prescription to meditate on our bones turning to dust. Yet, despite a general theme being repeated, it’s striking how hard it is to get out from the minutia of daily life to attend to it.

This mix can be found on Dan Harris’ channel, 10% Happier, which I stumbled on when he had comedian Bill Hader as a guest. Harris was a journalist who had a panic attack on air, then turned to meditation for help. I dove into his 2014 book, in which he chronicles his skeptical and very gradual buy-in to the whole idea in a very relatable way. He debunks a few well-known gurus over the course of the book, and then he ends up guided by a few contemporary Jewish Buddhists, including psychiatrist Dr. Mark Epstein (an unfortunate last name in these times). I went back to re-read his 1998 book, Going to Pieces without Falling Apart to flush out some concepts.

ACCEPTING CHANGE

No man ever steps in the same river twice, for it’s not the same river and he’s not the same man.” ~ Heraclitus

These are both books that hope to show us a way to calm our mind enough to be able to think more clearly. Epstein calls the Buddha the original psychoanalyst who teaches us to take a step back from our monkey mind, or the “imperialistic tendency of mind” (prapañca) that can get us spiralling from one tiny error at work towards a vision of living in a cardboard box. We overthink all the time, but it’s possible not to do that. We don’t have to let the spiralling continue. Harris has a metaphor I like of our overwhelming thoughts and feelings bombarding us like a waterfall: we can take a step back to stand safely behind the waterfall to watch it all go by. Harris and Epstein agree that we need to practice this strategy of stepping back through meditation.

Wednesday, April 15, 2026

15% just for Showing Up!

Changes are coming for Ontario high school students if the newest legislation is passed. It was just tabled, and is already at 2nd reading, so I imagined it's going to be pushed through for a September implementation. (Here's the media briefing and legislation and from the horse's mouth.)

One of the most contentious changes is that instead of being evaluated on their ability to demonstrate their understanding of content and application of skills, 10-15% of student grades must come from participation and attendance. So, instead of the grade being a measure of how well each student is doing compared to a standard that's set by the province, it will be a manipulative tool to get more kids in the room. The alternative to using grades to get kids to stay in class is being interesting, helpful, and welcoming, but apparently those traits are harder to come by. 

More than being pedagogically unsound, grading attendance will disproportionately harm students who are dealing with a mental illness, fighting chronic illness, disabled, impoverished, and/or struggling in an unstable home. Lots of kids can't make it to class for a variety of reasons that have nothing to do with their ability to do the work. Penalizing these kids just adds another burden to them instead of working with them to help them find their own best way to learn. 

Final exams during the exam period will also be mandatory. That's not even the case at universities anymore! I highly doubt this change is for pedagogical reasons, but to ensure those weeks are used. The alternative could be to spread that time throughout the year and acknowledge that teachers have several assessment days during each term. 

I do support final, overall assessments, however. I believe it helps to solidify ideas if students are asked to show, and do the work to think about, how to put it all together. That's an important skill that's missing when finals are just dropped entirely. And setting aside a week where they all have to show up sometimes gets kids to make an effort that otherwise wouldn't be made. But, by then end of my 31-year career, I had landed on having a choice of final assessments, and assigning a weighting to them that best fit each student. So they'd write a paper that helped them work with the concepts, then write an exam, and whichever got the higher mark was worth significantly more. One bad day shouldn't destroy someone's average. 

Other highlights: a "condensed" BEd program of one year, reducing the role of trustees "to remove the distraction caused by trustees", and now the Director of Education will be called the flippin' CEO!! 

Thursday, April 9, 2026

On Heroes and Role Models

Simone Weil

A couple months ago I wrote that we should not feel blame-worthy if we can’t do all the most courageous things in order to protect our neighbours or help stop a war or try to undermine the entire system. There are less courageous things we can do within our capacity. While that’s true, it doesn’t mean we shouldn’t try to push ourselves to do a little more, and it doesn’t make the people who do the incredibly courageous things any less laudable.

We have heroes for a reason. The people who put themselves in danger when they stand up to injustice often present ideals of action. They’re never perfect embodiments of living, nor should we expect them to be. After all, they’re still human. But people who are noted for their courage, persistence, strength, generosity, etc. help remind us what it looks like, giving us a direction to move towards.

This recognition came to light in reading Kieran Setiya’s Life is Hard: How Philosophy Can Help Us Find Our Way. In his chapter on injustice, he explores the life and work of Simone Weil.