In a New York Times article, "What do teens learn online today?", Elizabeth Weil suggests that kids are on the right track when they stream every inch of their anguish and joys in countless video tutorials aimed at, perhaps a necessary clarification, other teens. Weil says,
Weil seems to be newly introduced to this adolescent culture of everything at once, which might mean she has forgotten what it was like to be a teenager. It might seem different online, but that's just a matter of packaging. That flattening of ideas and values so everything is as important as everything else is a useful way to avoid decision and responsibility - those nasty things that come with age. (Well, one can only hope they come.) She calls it a "feature of the online world" while alluding to a 19th century poet. Curious.
I believe it's vital to remember who should be leading whom. What kids do often looks new and cool from a distance, and they can be jarringly sophisticated in the talent of expressing distain for anything that predates them, but there are consequences to the refusal to do the work of thinking and deciding. Developing a consistent self and philosophy of life within the complexity of being isn't a ruse set to tame us, but a method of focusing. If we forget that in a quest to avoid an "Ok boomer" dig, then we are negligent, and we deserve the culture we've helped to create.
"It’s nice if our fellow humans are predictable, and you have some idea of what you’ll be dealing with when a person shows up. There are whole branches of psychology dedicated to trying to help us keep ourselves together. . . . And yet, at the same time, we know it’s a ruse. We are, all of us, deeply, inalienably contradictory and chaotic. Arguably it is the dominant postapocalyptic vision of our digital times, the internet’s McLuhan moment, brought to us by teenagers who, as such, spend their days feeling like 10 different people at once and believe they can, and should, express them all. We all contain multitudes. The kids seem to know that’s all right."I commented on the article with this memory,
Back in first year uni, in the 80s, my prof told us, "It doesn't matter what your philosophy of life is, so long as it's consistent and self-cohesive," and immediately, in my head, I countered with Whitman's 'multitudes' line. That's youth talking. It's the untamed stream of consciousness all things at all times why do we have to learn punctuation anyway line of reasoning. And it has it's place, for sure. The error is in thinking it makes us more authentic to show all sides of ourselves in real time. Unorganized thought merely flattens the ideas presented until nothing is more important than anything else, but then nothing is really communicated beyond all the feels, and "I am here!! Look at me!" We contain multitudes, but at some point we also develop a more integrated self, not just to be conveniently predictable for others, but to better understand how to live and how to connect and how to be. Prioritizing our ideas into an organized whole in a thoughtful attempt at elucidating who we are and what matters is not to be shrugged off because it's what the "olds" do. It's the later stage work of finding that authentic self.(After haggling in my head over a few words, I hit 'submit' and then noticed that one glaringly inaccurate *it's*. Punctuation indeed! Whatevs.)
Weil seems to be newly introduced to this adolescent culture of everything at once, which might mean she has forgotten what it was like to be a teenager. It might seem different online, but that's just a matter of packaging. That flattening of ideas and values so everything is as important as everything else is a useful way to avoid decision and responsibility - those nasty things that come with age. (Well, one can only hope they come.) She calls it a "feature of the online world" while alluding to a 19th century poet. Curious.
I believe it's vital to remember who should be leading whom. What kids do often looks new and cool from a distance, and they can be jarringly sophisticated in the talent of expressing distain for anything that predates them, but there are consequences to the refusal to do the work of thinking and deciding. Developing a consistent self and philosophy of life within the complexity of being isn't a ruse set to tame us, but a method of focusing. If we forget that in a quest to avoid an "Ok boomer" dig, then we are negligent, and we deserve the culture we've helped to create.
No comments:
Post a Comment